Post-colonialism Reference
Wednesday, March 24th, 2004Tobias, of tobias s. buckell online offers a list of references on post-colonialism:
- Postcolonial and Postimperial Literature
- Commonwealth and Post-Colonial Literatures: a select bibliography
- Encyclopedia of Post-Colonial Literature in English. 2 vols.(book review)
- “Postcolonial Literature”: Problems with the Term
- So Long Been Dreaming
Why a post-Colonial SF Anthology?
Nalo Hopkinson responds to a question about why SLBD was restricted to writers of color.
You make good points. I’m on record as saying that left to me, I’d have asked for submissions from white writers too to SLBD, because I think it’d be useful to give them a place in that discussion. And as Toby’s pointed out, my last anthology published stories by both white and black writers, for similar reasons. (And to nitpick a bit; since Caribbean people come in all races and blends of races, even my first anthology was not restricted racially.) However, SLBD is the baby of Uppinder Mehan, who invited me on as co-editor, and his dream was to create the anthology as a forum for people of colour to talk about our stuff. That protected space is as valuable and necessary as open discussion is, so I agreed. Why do I think that protected space is valuable? Well, for one thing, I’ve noticed that if I don’t take the trouble to include the experiences of marginalized people in my world–if I don’t pay attention to how I pick the books I want to read, say–if I just take what’s offered to me, it is very easy to end up surrounded predominantly by straight, white, Western, male experience. I’ve learned a lot from being told about those experiences, and I absolutely want to continue to hear from them (I’ll fight anyone to keep my Gene Wolfe, Guy Kay and Ray Bradbury books on my shelves!), but I want more diversity as well. I have a very personal take on this; I can’t afford to be blind to differences of race, body, language, gender, class, geography, sexuality, ability, age, else the dominant culture for the most part “disappears,” belittles, misrepresents or ridicules the experiences of myself and people like me. And being made invisible is not good for my mental and emotional health.Which in some ways is what SLBD is about; claiming space that otherwise isn’t given to you. I understand the dilemma about how do you break down prejudice amongst people if you keep erecting barriers–I wrestle with it all the time. What I keep coming back to is that it’s a gradual process, and this practice of making small pockets of safe space is part of the beginning of a long road towards equality. Things are getting better. When the scales are evened up a little more; when marginalized people are a little less likely to be overrun, injured and silenced by the dominant cultures, then I think we’ll see some of those defensive barriers start to come down in increasing numbers.
The full discussion.
I’ll add to Nalo’s difficulties. The interesting thing about the Internet is that I get to lurk in disucssions that otherwise I couldn’t be party to. The discussions of race, identity and color that I’ve dropped into are quite advanced and sophisticated. Take the response to use of images of black americans by conservative white media in the struggle over gay marriage.
Not only will Nalo and others attempting to build these bridges have to worry about integrity and safe spaces, they will also need one huge clutch to get those of us who have not participated all along in the discussions up to warp speed.
Why should you care about post-colonial writings?
How about “It’s captivating and compelling,” for starters, if you like stories of struggle, sacrifice and the eternal quest for the freedom of the spirit.
SF is an excellent literature that encourages the reader to meet, explore and confront the alien other. Critically important, SF, more than most other literatures, offers the chance to confront the alien within: to expose that which may not be as wholesome as we would like to the light of awareness. For most of us, colonial and imperial structures of thought are not an immediate part of our day to day lives. But the ghostly echoes of those paradigms haunt all of us, affecting the way we see ourselves and the relationships around us.
You can tell yourself you’re doing it for research. SF and fantasy are repleat with stereotypical situations of the oppressed–conomic domination in the slums that typically surround spaceports to slave owning cultures in fantasy. Usually humans are the victors but not always.
Or you can look to post-colonial literature as an introduction to a brotherhood the vast majority of us will be forced to join in the next forty years. The forces of imperialism and colonialism aren’t gone: the players have shifted and the rules changed. Who thinks conglomerates and international companies won’t exert an increasing and unwelcome influence on individuals and culture over the next forty years. Post-colonial literature might be merely practical–a survivor’s handbook, if you will–to be able to recognize the symptoms and be able to mount a response.
Best regards,
Alan Lattimore